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韦炜

领域:九江传媒网

介绍:Another inconvenience resulting from the chimney is, the bewilderment of a guest in gaining his chamber, many strange doors lying between him and it. To direct him by finger-posts would look rather queer; and just as queer in him to be knocking at every door on his route, like London’s city guest, the king, at Temple-Bar....

宋端宗赵昰

领域:39健康网

介绍:And cormoyrants with birds of ravenous race,

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1ll | <动态当天时间> | 阅读(476) | 评论(707)
"You rather jumble together misanthropy and infidelity."【阅读全文】
b2x | <动态当天时间> | 阅读(725) | 评论(836)
"Still, weeks and years ran on, and my hair began to vail me with its fullness and its length; and now often I heard the word beautiful, spoken of my hair, and beautiful, spoken of myself. They would not say the word openly to me, but I would by chance overhear them whispering it. The word joyed me with the human feeling of it. They were wrong not to say it openly to me; my joy would have been so much the more assured for the openness of their saying beautiful, to me; and I know it would have filled me with all conceivable kindness toward every one. Now I had heard the word beautiful, whispered, now and then, for some months, when a new being came to the house; they called him gentleman. His face was wonderful to me. Something strangely like it, and yet again unlike it, I had seen before, but where, I could not tell. But one day, looking into the smooth water behind the house, there I saw the likeness—something strangely like, and yet unlike, the likeness of his face. This filled me with puzzlings. The new being, the gentleman, he was very gracious to me; he seemed astonished, confounded at me; he looked at me, then at a very little, round picture—so it seemed—which he took from his pocket, and yet concealed from me. Then he kissed me, and looked with tenderness and grief upon me; and I felt a tear fall on me from him. Then he whispered a word into my ear. 'Father,' was the word he whispered; the same word by which the young girls called the farmer. Then I knew it was the word of kindness and of kisses. I kissed the gentleman.【阅读全文】
hp2 | <动态当天时间> | 阅读(499) | 评论(164)
The apothecary immediately gave him a pint bottle of something he called "Trafalgar Oil for restoring the hair," price one dollar; and told him that after he had used that bottle, and it did not have the desired effect, he must try bottle No. 2, called "Balm of Paradise, or the Elixir of the Battle of Copenhagen." These high-sounding naval names delighted Blunt, and he had no doubt there must be virtue in them.【阅读全文】
fpr | <动态当天时间> | 阅读(890) | 评论(369)
It was true enough; the water-sprites had rolled our stone out of its noose, and we had floated away.【阅读全文】
rl1 | <动态当天时间> | 阅读(912) | 评论(640)
To illustrate this farther, we may remember that virtue is not the only thing, originally a means, and which if it were not a means to anything else, would be and remain indifferent, but which by association with what it is a means to, comes to be desired for itself, and that too with the utmost intensity. What, for example, shall we say of the love of money? There is nothing originally more desirable about money than about any heap of glittering pebbles. Its worth is solely that of the things which it will buy; the desires for other things than itself, which it is a means of gratifying. Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may be then said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life—power, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity. Virtue, according to the utilitarian conception, is a good of this description. There was no original desire of it, or motive to it, save its conduciveness to pleasure, and especially to protection from pain. But through the association thus formed, it may be felt a good in itself, and desired as such with as great intensity as any other good; and with this difference between it and the love of money, of power, or of fame, that all of these may, and often do, render the individual noxious to the other members of the society to which he belongs, whereas there is nothing which makes him so much a blessing to them as the cultivation of the disinterested, love of virtue. And consequently, the utilitarian standard, while it tolerates and approves those other acquired desires, up to the point beyond which they would be more injurious to the general happiness than promotive of it, enjoins and requires the cultivation of the love of virtue up to the greatest strength possible, as being above all things important to the general happiness.【阅读全文】
jdx | 2019-04-21 | 阅读(55) | 评论(723)
The same powerful motives which command the observance of these primary moralities, enjoin the punishment of those who violate them; and as the impulses of self-defence, of defence of others, and of vengeance, are all called forth against such persons, retribution, or evil for evil, becomes closely connected with the sentiment of justice, and is universally included in the idea. Good for good is also one of the dictates of justice; and this, though its social utility is evident, and though it carries with it a natural human feeling, has not at first sight that obvious connexion with hurt or injury, which, existing in the most elementary cases of just and unjust, is the source of the characteristic intensity of the sentiment. But the connexion, though less obvious, is not less real. He who accepts benefits, and denies a return of them when needed, inflicts a real hurt, by disappointing one of the most natural and reasonable of expectations, and one which he must at least tacitly have encouraged, otherwise the benefits would seldom have been conferred. The important rank, among human evils and wrongs, of the disappointment of expectation, is shown in the fact that it constitutes the principal criminality of two such highly immoral acts as a breach of friendship and a breach of promise. Few hurts which human beings can sustain are greater, and none wound more, than when that on which they habitually and with full assurance relied, fails them in the hour of need; and few wrongs are greater than this mere withholding of good; none excite more resentment, either in the person suffering, or in a sympathizing spectator. The principle, therefore, of giving to each what they deserve, that is, good for good as well as evil for evil, is not only included within the idea of Justice as we have defined it, but is a proper object of that intensity of sentiment, which places the Just, in human estimation, above the simply Expedient.【阅读全文】
bjt | 2019-04-21 | 阅读(631) | 评论(917)
But if this doctrine be true, the principle of utility is proved. Whether it is so or not, must now be left to the consideration of the thoughtful reader.【阅读全文】
00v | 2019-04-21 | 阅读(328) | 评论(232)
When we were nearly ready for sea, the English frigate, weighing her anchor, made all sail with the sea-breeze, and began showing off her paces by gliding about among all the men-of-war in harbour, and particularly by running down under the Neversink's stern. Every time she drew near, we complimented her by lowering our ensign a little, and invariably she courteously returned the salute. She was inviting us to a sailing-match; and it was rumoured that, when we should leave the bay, our Captain would have no objections to gratify her; for, be it known, the Neversink was accounted the fleetest keeled craft sailing under the American long-pennant. Perhaps this was the reason why the stranger challenged us.【阅读全文】
phj | 2019-04-21 | 阅读(771) | 评论(733)
It was not till after a good deal of mingled threatening and coaxing, that the mate succeeded in getting the sailors below, to accomplish the captain's order.【阅读全文】
d0v | 2019-04-20 | 阅读(946) | 评论(704)
But his Soul answered, ‘Nay, but let us tarry, for the night is dark and there will be robbers on the way.’【阅读全文】
bj1 | 2019-04-20 | 阅读(447) | 评论(382)
As I lay in my hammock that night, overhead I heard the slow weary draggings of the three ponderous strangers along the encumbered deck. Their stupidity or their resolution was so great, that they never went aside for any impediment. One ceased his movements altogether [pg 302] just before the mid-watch. At sunrise I found him butted like a battering-ram against the immovable foot of the foremast, and still striving, tooth and nail, to force the impossible passage. That these tortoises are the victims of a penal, or malignant, or perhaps a downright diabolical enchanter, seems in nothing more likely than in that strange infatuation of hopeless toil which so often possesses them. I have known them in their journeyings ram themselves heroically against rocks, and long abide there, nudging, wriggling, wedging, in order to displace them, and so hold on their inflexible path. Their crowning curse is their drudging impulse to straightforwardness in a belittered world.【阅读全文】
vxj | 2019-04-20 | 阅读(452) | 评论(438)
On reaching his room he entirely broke down, and became a prey to the most violent agitation. The vulgarity of the twins, and the gross materialism of Mrs. Otis, were naturally extremely annoying, but what really distressed him most was, that he had been unable to wear the suit of mail. He had hoped that even modern Americans would be thrilled by the sight of a Spectre In Armour, if for no more sensible reason, at least out of respect for their national poet Longfellow, over whose graceful and attractive poetry he himself had whiled away many a weary hour when the Cantervilles were up in town. Besides, it was his own suit. He had worn it with great success at the Kenilworth tournament, and had been highly complimented on it by no less a person than the Virgin Queen herself. Yet when he had put it on, he had been completely overpowered by the weight of the huge breastplate and steel casque, and had fallen heavily on the stone pavement, barking both his knees severely, and bruising the knuckles of his right hand.【阅读全文】
zjv | 2019-04-20 | 阅读(587) | 评论(868)
"Sometimes there entered the house—though only transiently, departing within the hour they came—people of a then remarkable aspect to me. They were very composed of countenance; did not laugh; did not groan; did not weep; did not make strange faces; did not look endlessly fatigued; were not strangely and fantastically dressed; in short, did not at all resemble any people I had ever seen before, except a little like some few of the persons of the house, who seemed to have authority over the rest. These people of a remarkable aspect to me, I thought they were strangely demented people;—composed of countenance, but wandering of mind; soul-composed and bodily-wandering, and strangely demented people.【阅读全文】
zjj | 2019-04-19 | 阅读(665) | 评论(72)
A week later, I am transferred here. Three more months go over and my mother dies. No one knew how deeply I loved and honoured her. Her death was terrible to me; but I, once a lord of language, have no words in which to express my anguish and my shame. She and my father had bequeathed me a name they had made noble and honoured, not merely in literature, art, archaeology, and science, but in the public history of my own country, in its evolution as a nation. I had disgraced that name eternally. I had made it a low by-word among low people. I had dragged it through the very mire. I had given it to brutes that they might make it brutal, and to fools that they might turn it into a synonym for folly. What I suffered then, and still suffer, is not for pen to write or paper to record. My wife, always kind and gentle to me, rather than that I should hear the news from indifferent lips, travelled, ill as she was, all the way from Genoa to England to break to me herself the tidings of so irreparable, so irremediable, a loss. Messages of sympathy reached me from all who had still affection for me. Even people who had not known me personally, hearing that a new sorrow had broken into my life, wrote to ask that some expression of their condolence should be conveyed to me. . . .【阅读全文】
vnf | 2019-04-19 | 阅读(676) | 评论(607)
When our frigate lay in Callao, on the coast of Peru—her last harbour in the Pacific—I found myself without a grego, or sailor's surtout; and as, toward the end of a three years' cruise, no pea-jackets could be had from the purser's steward: and being bound for Cape Horn, some sort of a substitute was indispensable; I employed myself, for several days, in manufacturing an outlandish garment of my own devising, to shelter me from the boisterous weather we were so soon to encounter.【阅读全文】
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